The Battle of Salamis by Barry Strauss
Author:Barry Strauss
Language: eng
Format: epub
Publisher: Simon & Schuster Paperbacks
At first sight, Themistocles’ words are disappointing. Then, on a second look, they reveal the eloquence of simplicity. There may have been no better way to tell the men how much depended on their behavior during the next day.
Or maybe, for once, Themistocles knew when to hold his tongue. Nothing that he said could have affected the men as powerfully as the sacrifices or the prayers or the omens. Indeed, at the very last minute, when Themistocles had finished and the marines were boarding their ships, another augury of success appeared. The trireme from Aegina, sent to fetch the statues of the sons of Aeacus, arrived. If seventy thousand voices had cried out in unison “The gods and heroes are with us!,” the effect could not have been greater.
If Themistocles noted the arrival from Aegina with approval, he no doubt focused on the fleets. His men, fresh from a night on shore and fired to avenge their gods and defend their homes, faced an enemy whose ships were still finding their places in line and whose captains had perhaps begun to fret. The Persians had expected to find a broken fleet on the verge of flight; instead, they faced a battle-ready foe, while they themselves had tired crews and boats positioned for the wrong assignment. Within the space of a day, the Greeks had gone from despair to the real possibility of victory. The gods had given the Greeks an opportunity that most of them had never imagined.
The gods, that is, through their faithful servant, Themistocles. The Athenian was irreverent to men but he was a lifelong devotee of Artemis. He owed the goddess more than a goat for the advantage bestowed upon the Greeks by his ruse with Sicinnus. And yet, it may be that Themistocles had still more tricks to play before the battle began. The ancient sources are so difficult on this subject that we can do no more than judge these tricks as plausible: we do not know if they actually happened or if they only grew in legend later. But when dealing with Themistocles, it would be unwise to ignore any possible ploy.
The first trick has to do with the role of Corinth in the battle. Years later, around 430 B.C., when Corinth and Athens had become the bitterest enemies, the Athenians insisted that, at the outset of the battle of Salamis, the Corinthians hoisted their sails and fled instead of fighting. In other words, they behaved just as the Samians had at Lade in 494 B.C. Yet all the other Greeks denied this. Furthermore, before 430 B.C. the Athenians had allowed the Corinthians to set up victory monuments on Salamis. Herodotus, who reports the facts, is neutral.
The story about Corinth might amount to nothing more than slander, but then again, it might contain a grain of truth. Suppose the Corinthians indeed had raised their sails and fled, but only to deceive the Persians. In that case, the Persians would believe with certainty in the Greek collapse.
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